How old was Adam and when did he live?


Tom Croucher has done a very scholarly analysis of the numbers used in Genesis. It is long and complex so I make no attempt to reproduce it here. I reproduce below just the Abstract and conclusion.

I have myself come to a similar but much less complex conclusion when I argued that the ages of Methuselah & co were a simple decimal mistake. I argued that the scribes of the original and much older text had misunderstood the numbers they saw and assumed that they were decimal when they were not. Decimal numbering has been around as long as people have had ten fingers so it was an understandable mistake. So if we move the decimal point one place we get more believable numbers. Methuselah lived only into his 90s. My article on that is below

I am inclined to defer to Croucher on the matter but I note one difficulty in his account: He fails to consider the obvious different origins of Genesis chapter 1 and the rest of Genesis. Most of Genesis is consitent with the rest of the Torah in referring to God as Yahweh but Chapter 1 only refers to him as Elohim, a much later practice. So chapter 1 is an interpolation to the original text. Both chapter 1 and the other early chapters maybe of Sumerian origin but considering both as part of the same narrative is clearly fallacious. I do not doubt that chapter 1 is of Sumerian origin. Verses 6 and 7 clearly reflect Sumerian cosmology. I expand on that below:

I discuss WHY Chapter 1 was interpolated below:

Finally, I think Croucher should simply delete from his account all mention of Chapter 1. That would not greatly harm his narrative



ABSTRACT
In the first two papers of this series, I developed the following propositions: Adam was not the first human, and he lived in Sumer, Southern Mesopotamia, in the period 3200 – 3000 BC. In this paper I use those conclusions to place the early chapters of Genesis in their Sumerian context and I propose that the original
written record of Adam was a Sumerian document where the ages that appear in Genesis 5 were recorded in a numbering system of that time, and this led to translation errors that result in the problematic ages of the patriarchs. I then propose a means of reverse-engineering the ages to the correct numbers when these
events were first recorded in Sumer. The conclusion is that Adam was 81 years old when he died.

CONCLUSION
The pre-Flood portion of the SKL uses simple statements to present a list of kings. While the list of names and places may be believed the lengths of the reigns are not believable.

However, the fact that every reign is a combination of multiples of 3,600 and 600, makes it easy to demonstrate how the misinterpretation may have occurred. When reverse-engineered the resulting reigns return to numbers consistent with human
lifespans.

From beginning to the end of the whole SKL there are three sections: the pre-Flood with lengthy number, the middle section showing a reduction in the numbers, and the final section showing reigns consistent with human lifespans.

The same thing happens in the Bible: the simple writing style of early Sumer in Genesis 1, 5, and 11; the pattern of reducing lifespans and longevity in Genesis 5 that can be reverse-engineered to produce normal human lifespans.

Therefore, I propose that Adam lived in the period 3200 – 3000 BC and that he probably lived to be 81 years old. This means that Adam lived at a time when the priests of Sumer were an elite class of people.Intelligent, well-educated, and highly trained, the priests developed both writing and mathematics — knowledge essential to manage their increasingly sophisticated society.

This knowledge helps establish the social, cultural and, most importantly, the religious context for Adam and leads to a different understanding of Genesis 1-5.

If this revised chronology does prove to be acceptable, then the propositions of the first two papers (that Adam was not the first human and that he lived 3200 – 3000 BC becomes a more certain proposition.

If the best explanation for the longevity in Genesis 5 is that they are the result of a misinterpretation of a numbering system from Shuruppak around 290 BC, then the record from Adam to Noah must be a Mesopotamian text written at that time. If that is the case, then the argument for the story being passed on as oral history is redundant. When a culture has a written record there is no need for oral history.

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