Joe Hildebrand writes: The death of truth, how facts have been replaced with feelings

Australia's Joe Hildebrand normally writes in a notably good humoured and even jocular way but he is not laughing over the response to his Australia Day writings.  Australia day is a patriotic celebration, celebrating the arrival in Australia of the first British settlers. The Left hate it. The settlers were WHITE!  How awful!

Hildebrand was savaged by irrational comments from the hate-driven Left. As Kerri-Anne Kennerley also found out, the Left are quick to allege hate and racism when it is they who are the haters and they are the ones obsessed by race.  White Leftists even manage to hate whites in some weird way


Facts have been replaced with blind emotion, usually driving a huge backlash if you dare dive into contentious issues like Australia Day.

A little over a week ago one of my beloved editors at news.com.au asked me if I’d like to write a piece about the Australia Day race debate, which is a bit like a Roman asking a Christian if he’d like to be fed to the lions.

Of course, I said. What could possibly go wrong?

Needless to say I had a fair idea and so I set about writing a lengthy, three-part, background and opinion piece on Australia’s colonisation and our relationship with our first peoples today.

I made every possible effort to provide global and historical context, to be measured, to note the differing perspectives of indigenous and non-indigenous people and carefully distinguish between the impact of events and the intent behind them.

I noted many of the crimes and contradictions of colonisation and clearly and categorically stressed that we needed to acknowledge the atrocities of the past. I had hoped to establish some common ground and a common goal in ending indigenous suffering and disadvantage.

Instead, within 24 hours I was being called a white supremacist and an apologist for racial genocide.

This was hardly unforeseen. Online outrage is as utterly predictable as it is utterly pointless. Nor, before the next predictable accusation starts, am I appealing for pity.

No, the truly disturbing part was not how angry or abusive so many of the responses were, but that they appeared to be responding to things I had not said. Indeed, in many cases they were accusing me of saying things I had in fact said the opposite of.

I do not wish to reopen these old historical arguments here but instead demonstrate the disconnect.

One common refrain was that I was denying massacres or atrocities were committed and attempting to whitewash history. In fact, I said this: “It is vital that non-indigenous Australians are made acutely aware of the sorrows and stains on our history; the suffering that Aboriginal people have gone through and the atrocities that have been perpetrated by many of our ancestors.”

Another was that I was wearing rose-coloured glasses or downplaying the suffering of Aboriginal people. In fact, I said this: “Yes, there were unspeakable atrocities committed by some settlers, and yes, disease and grog had a catastrophic effect on the indigenous population. Indeed, there can be no denying that the effect of European colonisation has been devastating for huge swathes of the indigenous population — especially in Tasmania.”

I also presented the view, based on well-known historical evidence, that colonists such as Cook and Phillip did not come to Australia with the intention of wiping out indigenous people — which is apparently how I became an apologist for genocide.

At first I just assumed that these people hadn’t bothered to read the piece they were angry about — which is usually the case in social media debates — but then I realised something more worrying was at play. People had read it — or at least looked at it — but seen only what they wanted to see.

The same was true of many of the supposed sources they produced. Some were as crude as internet memes; others were highlighted passages from various books or documents, when merely reading even the rest of the page would have supported the arguments they were railing against.

But credit to them for at least engaging with some of the facts. Sometimes there is so much outrage over so few facts that people actually need to invent things for their enemies to say just so they can be outraged by them.

One case was when someone said there was “evidence based scholarly research” to prove I was wrong and then accused me of being “ … a bloke from News Corp, with no qualifications …”

I humbly responded that I had in fact majored in history at university and been accepted into history honours before I left to take up my journalism cadetship. This then prompted outrage that I was suddenly now either A) the product of a racist colonial education; or B) not educated enough.

Another was when one of several people dared me to compare colonial Australia to the Holocaust and I replied that colonial Australia was nothing like the Holocaust. Naturally, the response was: I CAN’T BELIEVE HE COMPARED IT TO THE HOLOCAUST!!!!

Thus the new definition of proof in online debate is to say something untrue of a person and then when the person says it’s untrue cite that as proof of them saying it. It’s just like Monty Python’s “Jehovah” sketch from Life of Brian except without the intelligence or humour.

And then there is the third and laziest response, which is to simply ignore all facts both real and imagined and dismiss the argument based on the colour of the person making it. Thus whatever a white man says about history is inherently racist and wrong and if such an argument is championed by a brave indigenous woman like Jacinta Nampijinpa Price she is dismissed as a racist enabler.

And of course if you are accused of being a racist you cannot deny being a racist because racists don’t get to decide whether they are racist or not. This logic is straight from the Salem Witch Trials, although again without the intelligence or humour.

And of course if none of that works anyone the hard left disagrees is simply told to “shut the f*** up”.

And so this is the world we have become. A world where people comb through texts for something to be outraged about or try to force people to say things that they can be outraged about or just call people racist and then get outraged by how racist they are.

The facts don’t matter in public debate anymore. All that matters is whether something fits within a pre-constructed “correct” narrative; if not it is deemed offensive. If something upsets somebody then it cannot be true.

Is this really the new standard of public discourse in Australia? Is this really what we are now going to call scholarly debate? Is this really what activists think is the most pressing issue facing Australia?

Apparently so. This is the death of truth. History has been replaced by ideology. Facts have been replaced by feelings.

And maybe there is more than one truth. It’s true there were a great many atrocities in our history and it’s true there are a great many atrocities happening now.

There are also different “truths” for indigenous women and children. When domestic violence happens in the rest of the country it is described by activists as a “national emergency”. When it is highlighted in Aboriginal communities it is dismissed as a “distraction” or “whataboutism” or cloaked by bulls**t academic buzzwords like “intersectionality”.

I believe in clear words and clear truths. We must confront and acknowledge the sins of the past but we must also fight for the future of those who are suffering today. People say we can do both but I don’t see many marches or Twitter hashtags for the indigenous women being assaulted at a rate dozens of times higher than everyone else.

And there’s no escaping the truth confronting them.

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1 comment:

  1. Victimhood is a double-edged sword. Though it can be used as currency, to make others feel guilty in order to gain power and free stuff, it is disempowering, makes one dependent on acting like and being a parasite.

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