By JR on Monday, August 01, 2011
The following is an excerpt from a longer article on education by Australian theologian Joel Hodge. It's always been obvious that Leftists use "tolerance" in an intolerant way but the remarks below cut to the heart of the "tolerance" cult
Tolerance: it is argued that Australia is a multi-religious, multicultural society that should not impose certain religious beliefs on people, but should be tolerant of different beliefs, with the implication that different religions should be studied alongside each other. The first point that one should note about this argument is that it is a belief: tolerance is a belief and value that structures how we see and behave toward each other.
No-one can scientifically prove tolerance to be a valid or fool-proof way of running a society. Certain facts can be argued in its favour, but in the end, it can only be believed as a good and fruitful way of relating and acting (as it is in the West, though not necessarily in other places). I personally believe that tolerance can be a positive force in some circumstances, though it is not enough to have a successful society. Tolerance often sounds more like forbearance to me, rather than real acceptance of and engagement with the other.
The second point that one can notice about modern tolerance is that it is a belief that subjects other beliefs to it. In other words, it equalises different beliefs or social forces by subjecting them to its form of belief. In the case of "religion", it subjects the more prevalent forms (such as Christianity) to itself in order to control them, and then, equalise them with smaller forms. It may just to give smaller belief systems a chance to profess what they believe. This is not what modern tolerance is only about, however. It involves a power-play by the dominant elite to subject those social movements and beliefs to itself.
This second point, then, leads to my third point: tolerance is usually not real tolerance in our society, and because of this, we apply tolerance selectively for particular gain. For example, in the realm of sport, we allow many different sporting expressions in Australian society, however we do not reduce the more dominant forms, such as AFL, to the level of the less popular forms, such as bowling or synchronised swimming, by giving them the same media exposure or forcing children to learn and play them, out of tolerance. If we did, we would probably have widespread civil unrest.
Real tolerance is not subjecting everything to the same playing field, but allowing different religious and cultural forms to exist in their own way. Do we really do this in Australian society? Do we really allow different religio-cultural forms, such as New Zealanders, or Hindus, or Arabic cultures, to exist in their own form? No, because there's an existing culture, language, belief system, and way of life in Australia to which other cultural forms adapt themselves.
Therefore, for the religious education debate, the argument about tolerance can be seen as a ruse to subject a certain dominant belief system (Christianity) to another, atheist secularism. Modern secularism has no great respect for different religious forms, but wishes to equalise and subject all of them to its agenda.