Islamists and Leftists co-operate because both idealize collectivism



The history of Islam and the modern Left is one of cooperation when there is some obstacle to their divergent concepts of “social justice” and the perfect society. These are always marriages of convenience, enduring no longer than the enemy that drives them into each other’s arms. But, reliably, it is they — the Islamists and the leftists — who come together when there is a third party in the mix. Rarely will one collude with a common enemy against the other. Today, the common enemy of Islamists and leftists is individual liberty, especially the social, economic, and political freedom guaranteed by the American Constitution, as conceived by the Framers. Conceived, that is, by men who saw government as a necessary evil to be rigorously limited lest it devour true freedom — not as an essential good to be empowered for the very purpose of enforcing servitude.

Collaborations between Islamists and leftists — past examples and those happening right before our eyes — are numerous, so much so that I admit to being dumbfounded by the frequency of the question of whether they really happen. That there is collusion is undeniable.

That collusion is a major theme of my book, The Grand Jihad: How Islam and the Left Sabotage America — “grand jihad” and “sabotage” being the Islamists’ own terms for what they describe as their plan to “destroy Western civilization.” By the time the book was published last spring, the Center for Constitutional Rights, a New Left flagship created by radical lawyer William Kunstler in the 1960s, had spent nearly a decade spearheading the representation of jihadists captured making war against the United States.

The Muslim Public Affairs Council (MPAC) — whose founders were ardent admirers of Hezbollah and the Muslim Brotherhood, and whose current executive director said, right after the 9/11 attacks, that “we should put the State of Israel on the suspect list” — was at the forefront of Islamist organizations then campaigning for the enactment of Obamacare, when MPAC wasn’t otherwise occupied by the numerous executive-branch agencies that regularly seek its input on any number of issues.

This should have been no surprise, for history is littered with Islamist/leftist confederations — e.g., the Muslim Brotherhood’s support of the military coup led by Soviet puppet Gamal Abdel Nasser to overthrow the British-backed Egyptian monarchy; the avowed “Islamic socialism” of the Pakistan People’s Party; the blend of Islamists and leftists that has always composed the Palestine Liberation Organization.

The interesting question is not whether it occurs, but why. To anyone who studies the matter, as the liberty-loving Muslim reformer Zuhdi Jasser has, the Islamist enthusiasm for statist schemes like Obamacare is easy to decode. Islamist organizations are collectivist groups, Dr. Jasser explains. They fall squarely in line with the socialist platform of the Muslim Brotherhood, which is, as Dr. Jasser puts it, to “increase the power of government through entitlement programs, increased taxation, and restricting free markets whenever and wherever possible.”

That platform is the legacy of Brotherhood founder Hassan al-Banna, and of Sayyid Qutb, the Brotherhood’s most formidable theoretician. Decades after their deaths, both these men remain required reading for budding Islamist activists in Brotherhood-inspired redoubts like the Muslim Student Association, the Islamic Society of North America, and the International Institute of Islamic Thought.

An animating goal of these organizations is to have Islamic principles recognized by government and enforced through the state’s coercive power. These principles needn’t be known as “Islamic” any more than leftist pieties are advertised as “leftist.” They need only reflect what Islamists, like leftists, call “social justice.”

This is perhaps most clearly illustrated in Qutb’s tract, Social Justice in Islam. The book teaches that Islam is about the collective, and that those who resist the Muslim ummah must, as Rousseau would have said, be “forced to be free.” According to Qutb, “integrating” humanity in “an essential unity” under sharia is “a prerequisite for true and complete human life, even justifying the use of force against those who deviate from it, so that those who wander from the true path may be brought back to it.”

Islamists and leftists have several significant differences. Qutb saw communism as far preferable to capitalism but too obsessed with an economic determinism that discounted the spiritual. The two camps part company on the equality of women and of non-Muslims, on matters of sexual liberty, and on abortion. If the world were populated only by Islamists and leftists, they could not coexist. Their marriages of convenience can have savagely unhappy endings once the common enemy that has drawn them together has been overcome. In Egypt, the Islamists were brutally persecuted by Nasser; in Iran, the secular leftists were routed by Khomeini.

Nevertheless, for all their differences, what unites Islamists and leftists is stronger than what presently divides them. They both support totalitarian systems. They would both attempt to recreate mankind, intending to perfect us by indenturing us to their utopian schemes. Their general will cannot abide free will. They both abhor individual liberty, unfettered reason, freedom of conscience, equality of opportunity rather than result, and bourgeois values that inculcate a devotion to bedrock Western principles and traditions.

That is why Islamists and leftists work together. It is why they will continue working together as long as there is resistance.

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1 comment:

  1. eXCELLENT article

    http://www.youtube.com/watch?v=1XRVoxibwU8

    ReplyDelete

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