The latest shriek: The Ecologist magazine compares using fossil fuels to owning slaves



These guys are the original eco-nutters, and have inspired generations of imbeciles like Keith Farnish (whose book calling for the end of industrial civilization Hansen endorsed). They defended the Khmer Rouge and said "they deserve our best wishes . . . we could learn from them". There are also clear and documented connections of the magazine to post-war British Fascism. With articles like these, the global warming movement is moving rapidly to the most extreme fringes

`The Ecologist', widely considered to be the most influential environmental magazine, has published an article which asserts that using machines that require "fossil fuels" (for example, petrol in your car, or gas for your stove) is "morally comparable" with owning slaves.

The article, entitled "Climate Change: We Are Like Slave Owners" bases its case on two separate but linked arguments:

First, slaves and fossil-fuelled machines play(ed) similar economic and social roles: `energy slaves' (machines powered by fossil fuels) now do the work in our homes, fields and factories, which used to be carried out by slaves and servants in the past . . .

Second, in differing ways, suffering resulting (directly) from slavery and (indirectly, through Climate Change) from the excessive burning of fossil fuels are now morally comparable. When we burn oil or gas at a rate that exceeds what the ecosystem can absorb, we contribute to global warming, which in turn contributes to droughts, floods or hurricanes. These climatic events cause suffering to other human beings, today and in the future. They contribute to crop failures and put some people at risk of falling into debt bondage, a condition similar to traditional slavery.

This condemnation of machinery, on what are extremely tenuous grounds is a favourite topic for The Ecologist magazine, which has been arguing for the abolition of labour-saving devices since it was first published.

An article in 1977 by its founding editor, Edward Goldsmith (brother of the noted corporate raider and industrialist, Sir James Goldsmith, who financed the magazine) discussed phasing out machines and how it could be done. Goldsmith argued that "The consumer goods we wish to phase out must simply be removed from the market". The new ecologically-oriented society Goldsmith envisioned would not need such things:

"To suggest that dish-washing machines and other domestic appliances should be phased out would meet with instant opposition. These [machines] are undoubtedly needed in a family of but two or three people and in which both husband and wife must go out to work. They would become quite unnecessary, however, once the family had become re-established and eight to ten people once more inhabited the same house"

Goldsmith fantasized that environmental disasters and general alienation would lead to a general disenchantment with modern society and that would provide the opportunity to put these plans into action:

"At this point panic will set in and people will grope about frantically for an alternative social philosophy with an alternative set of solutions. The most attractive is likely to be the most radical - the one which provides the best vehicle for expressing the reaction to the value of industrialism."

This phasing out of machinery was seen by The Ecologist as part of a "rural revolution" for society, and they were particular excited by the example of the Khmer Rouge in Cambodia.

In an 1975 article Robert Allen (later Head of Publications and a Senior Policy Advisor for the International Union for the Conservation of Nature, the IUCN) defended the Khmer Rouge against the "distortions" that had been appearing about them in the media, arguing that the Khmer Rouge had to force the sick out of the hospitals and into the fields otherwise there would be too many "exceptions" to their program of agrarian communism. The Ecologist saw in the `Year Zero' program of the Khmer Rouge an exciting possibility that could be copied in the West as well. Of course, people in Western society had been so brainwashed by consumerism that they would have to be `forced to be free':

"If Cambodia succeeds in forging a rural economy, it will force us to appraise the prison of industrialism. Most men and women today are slaves who if offered their freedom would reject it, refusing to spend the time that freedom requires."

The article ended with The Ecologist congratulating the Khmer Rouge and the people of Cambodia on their approach: "They deserve our best wishes, our sympathy, and our attention. We might learn something."

The Ecologist magazine was founded in the late 1960s by Edward Goldsmith and funded by his brother, Sir James Goldsmith the noted corporate raider, industrialist and financier. The editorial staff came from the Soil Association's Mother Earth magazine following the death of its editor in 1963, the well known fascist Jorian Jenks, formerly Oswald Moseley's Secretary of Agriculture for the British Union of Fascists (1).

1) Graham Macklin, Very Deeply Dyed in Black: Sir Oswald Moseley and the Resurrection of British Fascism After 1945 . (I.B. Taurus & Co: London, 2007) P. 65.

SOURCE (See the original for links)

5 comments:

  1. Concerning the comments about the Ecologist Magazine reproduced here, what are the 'clear and documented connections of the magazine to post-war British Fascism' to which your refer?

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  2. err . . . see the reference given. The editorial staff were taken from the Mother Earth magazine which was being run by a fascist.

    Edward Goldsmith also admitted to being a fascist on a BBC discussion programme in the 1970s, along with his friend John Aspinall.

    Anti-fascist campaigner Eric Krebbers has also documented Goldsmith's extensive fascist connections, appearances at far right rallies, and fascistoid sympathies.

    Ecologist team member Nicholas Hilyard left the Ecologist after accusing Goldsmith of havinf far-right, racial separatist opinions.

    Eco activist George Monbiot wrote a piece ('Black shirts in green trousers')about The Ecologist's incipient fascism. Monbiot may be wrong about most things, but he got that one right.

    Just google any of this stuff to read more.

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  3. Concerning Goldsmith, Aspinall etc. I cannot comment. However, I do question the linkage of Jorian Jenks and The Ecologist. Jenks was certainly a fascist, although he had no political involvements after the early 1950s. However, he died in 1963, and The Ecologist was first published seven years later, in 1970. Mother Earth, which was the in-house quarterly journal of the Soil Association, did not have a 'staff', only Jenks, who himself was only part-time. His replacement was Robert Waller, previously of the BBC, who was politically of an altogether different stripe and marked the shift of the Association in what might be described as a ‘leftward’ direction. Graham Macklin’s book, which is cited above, states: ‘Jenks died in 1963 as the association began sliding noticeably leftward… though it was during this period that … The Ecologist appeared…’(p.65). The source that Macklin cites for this is Anna Bramwell who writes of Michael Allaby, who edited the successor to Mother Earth from 1971-73: ‘He developed a left-ecologist viewpoint. He was to become involved in Edward Goldsmith’s Ecologist…’ (1989, p. 218). Jenks had no involvement with Michael Allaby and was certainly in no sense a ‘left-ecologist’ – it is very difficult to imagine him having any sympathy with the Khmer Rouge.

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  4. Fascism was Leftist in its day anyway -- so the shift is not great

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  5. And Hitler was a Greenie

    http://jonjayray.tripod.com/hitler.html#1119

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