Crisis of Faith

Sam Karnick reviews "The End of Commitment: Intellectuals, Revolutionaries, and Political Morality", by Paul Hollander -- excerpts:

In both practical and intellectual terms, Communism has been entirely discredited by the events of the past two decades. Nonetheless, a large number of people - and a significant proportion of Western intellectuals - still harbor a good deal of fondness for socialist ideals, and their politics demonstrate it vividly.

In The End of Commitment, the distinguished sociologist Paul Hollander, author of Political Pilgrims, investigates what causes people to adopt and steadfastly adhere to ideas that lead to mass murder and widespread suffering. Observing that many intellectuals placidly accepted and even enthusiastically approved of actions done for the ideal of Communism that would have horrified them if committed for any other reason, Hollander explores the amazing ability of true believers in political religions to persist in their faith despite mountains of contrary evidence.....

Hollander astutely observes, in a discussion of Soviet dissident and literary scholar Lev Kopelev, that his and others' faith in socialism was really a substitute religion, a matter of "profoundly and genuinely religious attitudes and beliefs." Kopelev's struggles, he notes, "indicate that intellectuals - no less than ordinary people and possibly more so - long for sustaining beliefs." Hollander writes vividly of Soviet intellectuals who endured frequent collisions with the authorities and even more persistent shock and revulsion at the brutality the Communist leadership engaged in and required their underlings to carry out.....

The danger under which Communist officials and intellectuals lived was in great contrast to the conditions enjoyed by their Western supporters. At a safe remove, Western leftists could easily remain ignorant or dismissive of any imperfections in the reality of life under Communism. And as Hollander notes, "the existence of adversarial subcultures in the West since the 1960s has made it easier to cling to beliefs and loyalties that have been discredited or undermined by historical events and experiences elsewhere."

Hollander provides copious examples of the appeal of Communism in the journeys of former Western sympathizers such as David Horowitz, Ronald Radosh, Eugene Genovese, Christopher Hitchens, Doris Lessing, and several lesser-known individuals. Hollander notes that Lessing eventually realized that the attraction of Communism in the West is caused "not so much because of moral indignation aroused by specific social injustices but rather due to disappointment with a wide range of unmet and unrealistic personal expectations."

The theme of alienation likewise occurs repeatedly in Hollander's descriptions of numerous non-famous American leftists who answered his call for self-revelations. Hollander writes, "Virtually every respondent harbored deep disaffection from American society and an acute awareness of its shortcomings and injustices, its unrealized ideals. . . . A wounded idealism seeking an outlet in leftist social or political activism appeared to be the most widely shared trait, indeed the defining characteristic of these respondents."

This alienation from American life and values is most evident in Hollander's account of linguist and political gadfly Noam Chomsky and his virulent, anti-American attitudes. Individuals such as Chomsky are so thoroughly alienated from their society that they find fault with everything about it and are quick to excuse any attack on it. Chomsky claimed, for example, that the 9/11 attacks pale next to the West's "deep-seated culture of terrorism." This sort of thinking has made him a hero to many American leftists.

Such a worldview leads easily to the demonization of one's enemies. Hollander observes that, like Islamic radicals, some Western leftists show a "ready acceptance of inflicting great suffering on behalf of glorious ends, in the untroubled subordination of ends and means." Hollander ends his book on a note of hope, observing that some individuals do indeed face the evidence and change their minds. Unfortunately, these individuals appear to be rather less common than the true believers, in Hollander's revealing account. The human capacity to pursue illusions is enormous, and as a result, the work of thwarting the politics of personal alienation is never done.

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The mid-term Congressional elections

I am not blogging here on the elections for two reasons: 1). I am a bit far away from it all here in Australia; 2). I also blog at STACLU -- which is giving big coverage to election material -- so if I DO have something to say, I will say it there.

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