Islamism as the new Communism: Both offer an illusory hope of a paradise to come for dissatisfied people

Excerpt below from an article by Tanveer Ahmed, a Bangladeshi psychiatrist living in Sydney:

The 20th century saw the demise of communism, despite its attraction to millions of people who felt poor or downtrodden. It was exposed as a totalitarian system that stifled the aspirations of man. But its stain is spreading within the casing of Islamic fundamentalism. This does not seem obvious, especially considering Osama bin Laden himself was instrumental in defeating the Soviet invasion of Afghanistan more than two decades ago. And the Iranian revolution of 1979 was in part a reaction to the perceived godlessness of communism knocking at its doorstep. This was mimicked to a lesser degree throughout the Middle East, from Egypt to Jordan.

But the old Marxists are extending their influence in many of the Islamic political parties that are rapidly rising in popularity, in response to inept, autocratic Arab governments. Arab governments have closed off opportunity to such an extent that secular forces such as communism or liberalism have minimal outlets. One of the few places for a political voice is at the mosque and through religion. Religion provides the cloak for what is essentially politics.

As a result, political Islam is on the rise throughout the Arab world. The first municipal election in Saudi Arabia delivered wins for Islamic parties and, of course, there was the election of Hamas by the Palestinians. Many of the leaders representing political Islam have previous ties to Arab socialism. This is particularly true in Egypt, where the Muslim Brotherhood won one-fifth of the vote in elections last year. Veteran foreign correspondent Mary Ann Weaver writes in her book A Portrait of Egypt: "A number of my former professors from the American University of Cairo were Marxists 20 years ago: fairly adamant, fairly doctrinaire Marxists. They are now equally adamant, equally doctrinaire Islamists." The developments in Egypt are potent for it has long been a leader in the region.

The similarities of communism and Islam are considerable. Both are egalitarian and advocate radical economic change. They both demand a domination of the public space and share a dogmatic, ideological view of the world. Political Islam is also supplying the social services in a collective context that communism promised, and the status of groups such as Hamas and Hezbollah depends on this. Their facilities are often described by locals as superior to those provided by the ruling governments.

Islam also promises to deliver the poor masses from oppression, but there is a difference: instead of the working class rising up against the bourgeoisie, the uprising to be encouraged is by hapless, impoverished Muslims against their oppressive Western masters or puppet Arab leaders. And like communism, Islam believes the collective must be preserved at the expense of the individual. We are social beings first, individuals second. Like communism, Islamism promises a better life for the poor, oppressed and alienated. It is cloaked in God, but its essence is strongly secular. Unless the West fights the war of ideas at this level, offering a competing vision of morality as well as economics and technology, the lure of Islamic extremism will continue to flourish.


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